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The Mahayana Scripture: Surangama Sutra
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Short Description: Shurangama Sutra or Surangama Sutra in English, is a Mahayana sutra and one of the main texts used in the Chan school in Chinese Buddhism
Content Inside: The Surangama Sutra Translated by Upasaka Lu K'uan Yu (Charles Luk) e BUDDHANET'S BOOK LIBRARY E-mail: bdea@buddhanet.net Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Document OutlineBuddhaNet Title Page - Surangama SutraThe Surangama SutraContentspage vipage viipage viiipage ixpage xpage xipage xiipage xiiipage xivCommentTranslatorPrefaceThe Surangama SutraIThe Noumenon in the Tathagata StoreAnandas Weakness The Reason for this SermonMeditative Study of All as Void (Samatha)Wiping Out the Five Aggregates & Eight Consciousnesses to Expose the Unreality of EgoRevealing the Bright SamadhiOrigin of InversionActual InversionThe Inverted MindProbe into the false mindThinking is unrealThe sixth consciousness is emptyThe seventh consciousness is unrealRefuting all inversionThe Inverted PerceptionA bright Light to reveal the One RealityReturning perception to MindInverted MenThe worlding's inverted viewsThe Hinayanists inverted viewsThe heretics inverted view of annihilationThe inverted behaviourDelusion and Enlightenment are of the same sourceWiping Out the UnrealThe Non-existence of Discriminative PerceptionAnandas wrong viewUnreality of illusory causesFalseness of both sense organs and consciousnessAll phenomena returnable to causes are unrealBorrowing The Essence Of Perception To Pick Out Causal ExternalsSetting up the essence of perceptionPicking out causal externalsThe nature of perceptionThe (Underlying) Nature of Perception is Not the Essence of PerceptionThe capacity of perceptionPicking out causal objectsThe essence of perceptionThe Essence of Perception Mistaken for ExternalsRefuting this misconceptionTrue perceptionWiping Out the Capacity of Perception to Reveal the True MindThe capacity of seeingBreaking up the capacity of seeingRevealing the RealEradicating Attachment to the Ego to Reveal the One RealityRooting Out Anandas Misconception of Objects Being and NOT BEING PerceptionMisconception of objects BEING perceptionMisconception of objects NOT BEING perceptionManjusris Helpful InterpositionWiping Out Alayas Self-Evidencing to Reveal One RealityAnandas DiscriminationWiping Out Anandas DiscriminationRooting out the self as suchEliminating cause and conditionRevealing the essential BodhiBrushing away wrong assumptionsEliminating the Essence of Perception to Reveal Inceptive EnlightenmentWiping Out Anandas DiscriminationRevealing the Inceptive BodhiIndividual KarmaCollective KarmaRevealing the Independent Basic Bodhi to Expose the Unfettered Absoluteness (Bhutatathata)Wiping Out All Traces of the False to Enter the Abstruse to Reveal the BhutatathatàDirect Pointing to the One MindFusing Myriads of Things with the Absolute to Reveal the Identity of Phenomenon with NoumenonFusing the Five AggregatesThe First Aggregate RupaThe Second Aggregate VedanaThe Third Aggregate SanjnaThe Fourth Aggregate SamskaraThe Fifth Aggregate VinanaFusing the Six EntrancesEntrance through the EyesEntrance through the EarsEntrance through the NoseEntrance through the TongueEntrance through the BodyEntrance through the IntellectFusing the Twelve Ayatana (Six Sense Organs & Six Sense Data)Eyes & FormEars & SoundNose & SmellTongue & TasteBody & TouchIntellect & DharmaFusing the Eighteen Fields or Realms of the SensesThe Field of Sight-PerceptionThe Field of Sound-PerceptionThe Field of Smell-PerceptionThe Field of Taste-PerceptionThe Field of Touch-PerceptionThe Field of the Sixth ConsciousnessFusing the Seven Elements into the Absolute to Reveal the Free Intermingling of Phenomenon & Noum...Exposing Faulty DifferentiationPointing to the One SourceInstruction on the Seven ElementsThe element of earthThe element of fireThe element of waterThe element of windThe element of spaceThe element of perceptionThe element of consciousnessAnandas Understanding Expressed in his GathaIIThe Phenomenon in the Tathagata StoreThe Meditative Study of All as Unreal (Samapatti)The One Mind Being the Source of Both Delusion & EnlightenmentA Probe into the Disciples Understanding of Noumenon & Phenomenon to Reveal the Rise of IllusionsThe Real Missed by Cognizance of the FalseThe Three Finer Conditions of Unenlightenment (Basic Ignorance: Subject & Object)The Six Coarser Conditions of UnenlightenmentThe Law of ContinuityContinuity of the (physical) universeContinuity of living beingsContinuity of karmic retributionThe Uncreated & UnendingThe Unhindered Intermingling of Noumenon & PhenomenonExpounding the Common Source of Delusion & Enlightenment to Sum Up the Intermingling of Phenomeno...IIIThe Tathagata Store Containing Both Noumenon & PhenomenonMeditative Study of the Mean (Dhyana)Elimination of is to reveal the Trite MindElimination of is not to reveal the True MindSimultaneous elimination of is & is not to reveal the Absolute MindThe One Mind, Sudden Awakening & RealizationIVSelf-EnlightenmentObjects Contemplated in Meditative StudiesThe subjective mind in the meditationThe objective phenomena in the meditationThe point of departureLooking into the roots of klesa to find the sense organ suitable for meditationExpedient Instruction on the One MindMain Instruction on the Three Meditative Studies of the One MindHow to Untie the Six KnotsMeditation on the six sense dataMeditation on the five sense organsMeditation on the six consciousnessesMeditation on the seven elementsMeditation on the organ of hearingManjusris Gatha Teaching the Appropriate Method for Human BeingsVThe Enlightenment of OthersDiscipline & its Three Decisive Steps: Sila, Dhyana, & PrajnaProhibition against carnalityProhibition against killingProhibition against stealingProhibition against lyingVIBodhisattva Development into BuddhahoodThe Tathàgata Store from which Arise Both Samsara & NirvanaThe Origin of Living Beings & the WorldThe Inverted Cause of the Existence of Living BeingsThe Inverted Cause of the Existence of the WorldThe Twelve Types of TransformationThe Twelve Groups of Living BeingsTransmutation of Saüsàra into NirvanaThe Three Gradual Steps to Wipe Out SamsaraProgressive Advance in Bodhisattva DevelopmentThe Stage of Dry WisdomThe Ten Stages of Bodhisattva FaithThe Ten Practical Stages of Bodhisattva WisdomThe Ten Lines of Bodhisattva ActionThe Ten Acts of Dedication (Parinamana)The Four Additional Harnessing Stages (Prayoga)The Ten Highest Stages of Bodhisattva Attainment (Dasabhumi)The Universal EnlightenmentThe Absolute (or Wonderful) EnlightenmentThe Titles of this SutraVIIThe Six Planes of Existence Caused by UnenlightenmentThe Six States of Living Beings in SamsaraThe realm of devasThe realm of seers (rsi) and spiritsThe realm of human beingsThe realm of animalsThe realm of hungry ghostsThe realm of hellsThe Ten Causes & Six Effects in the Realm of HellsThe Ten Karmic Causes of the Realm of HellsThe habit of sexual desireThe habit of cravingThe habit of arroganceThe habit of angerThe habit of deceitfulnessThe habit of lyingThe habit of resentmentThe habit of wrong viewsThe habit of unfairnessThe habit of disputationThe Six Retributive Effects in the Realm of HellsRetributive effects of wrong seeingRetributive effects of wrong hearingRetributive effects of wrong smellingRetributive effects of wrong tastingRetributive effects of wrong touchingRetributive effects of wrong thinkingDegrees of Perversity in Relation to Suffering in the HellsThe Ten Categories in the Realm of Hungry GhostsThe Ten Categories of Animals (Birds, etc.)The Ten Categories in the Realm of Human BeingsThe Ten Categories in the Realm of Seers (Rsis)The Realm of the Gods (Devaloka)The Six Heavens of the Realm of Desire (Kamadhatu)The Four Regions of the Dhyana Heavens of the Realm of Form (Rupadhatu)The first region of the three dhyana heavensThe second region of the three dhyana heavensThe third region of the three dhyana heavensThe fourth region of the four dhyana heavensThe five heavens from which there is no returnThe Four Heavens of the Formless Realm of Pure Spirit (Arupadhatu)The state of the Great ArhatThe four heavens beyond formThe Anagamin stageThe Four Classes in the Realm of Titans (Asura-gati)VIIIWarning to Practisers: The Fifty False StatesCaused by the Five AggregatesStates of Mara Caused by the Five AggregatesThe Ten States Affected by the First Aggregate of Form (Rupa)The Ten States Affected by the Second Aggregate of Receptiveness (Vedana)The Ten States Affected by the Third Aggregate of Conception (Sanjna)The Ten States Affected by the Fourth Aggregate of Discrimination (Samskara)The Ten States Affected by the Fifth Aggregate of Consciousness (Vijnana)The Falsehood of the Five AggregatesFalseness of the first aggregate of form (rupa)Falseness of the second aggregate of receptiveness (vedana)Falseness of the third aggregate of conception (sanjna)Falseness of the fourth aggregate of discrimination (samskara)Falseness of the fifth aggregate of consciousness (vijnàna)Glossary
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